Discussing Islam Too Hot for Western Art Institutions?
Twice now, a public sculpture by German artist Gregor Schneider has been planned and then scrapped because of political pressure. First in Venice and now in Berlin. The work is a large cube made of scaffolding and covered in black fabric. According to The Art Newspaper, "It is inspired by the Ka’ba in Mecca, the holiest site of Islam." In both locations, after giving the go-ahead to install the work, local authorities changed their minds. In both locations their reasoning seems to have been the same: fear of offending Muslims. Why that concern hadn't been thoroughly explored before they gave the go-ahead remains a mystery, but it's safe to assume they were convinced by communications after their announced support to withdraw it.We've gone rounds here on whether institutions are disserving the public by caving into fear of retribution when work that might be seen as offensive to Muslims is considered for exhibition. One reader on that other thread even went so far as to suggest that only by going out and seeking work that stands an equal chance of offending Muslims do I earn the right to criticize such reversals. I disagree, but did eventually admit that should strong enough evidence be presented to me after I had decided to exhibit such work that doing so would represent a significant threat to our visitors, staff, or artist, I would reconsider. The more I think about it now, though, the more I'm certain I'd rather close the gallery than change the exhibition.
Now in the political blogosphere I'm fairly well known for blasting any even remotely biased anti-Muslim rhetoric, and I'll most certainly do so in the future, but I'm personally sick and tired of Western art institutions getting this so spectaculary wrong. If you're going to scrap exhibitions for fear of offending Muslims, you MUST, MUST, MUST also scrap exhibitions for fear of offending Christians (e.g, the Offili piece in the "Sensation" exhibition), or Jews, or Buddhists, or whomever. Full stop. It doesn't matter if they're less likely to resort to violence in their protests, the only honorable rationale for censoring work that critiques Islam is that you, as an institution, consider all religion off bounds.
There are two important reasons I insist upon that. First and foremost is my belief in freedom of expression. Without getting into whether Schneider's piece is important enough or not to exhibit (clearly at one point the authorities in both Venice and Berlin thought it was), such actions send a chilling message to artists about what they should or shouldn't explore. It's one thing for the art establishment to never recognize a piece as valuable, but another altogether to say, essentially, "Yeah, it's good, but we're too scared to exhibit it." That leaves the artist hanging out there, by themselves, without support to continue their exploration. And in that way, it's shameful.
Secondly, however, such reversals only encourage the nutjobs. Really. What's next? Caving in and not screening movies in public that might offend extremist Muslims? Discouraging Western women from wearing clothing in public that might offend extremist Muslims? Disguising churches or synagouges to prevent that architecture from offending extremist Muslims passing by? Seriously. Where the hell does it end?
Being human means sometimes being offended. The vast majority of Muslims living in the West fully understand that. Caving in to the criminals who are looking for anything to react against only serves to strengthen them. And I mean caving in by the imams and Muslim community leaders here, who I suspect were the ones who approached the Berlin authorities and convinced them the work might incite violence. Why the hell they weren't back in their communities preventing such violence instead is a good question.
When Christians in New York (including the mayor) strongly objected to the exhibiting of Offili's "Madonna" painting at the Brooklyn Museum, the museum responded by tightening security and sticking to their convictions. In other words, they acted like the community authorities on art we expected them to be.
The Venice and Berlin authorities should have done the same thing.
UPDATE: Tyler Green points us to a reason to be optimistic on this front: the upcoming exhibition at MoMA (Without Boundary: Seventeen Ways of Looking ) that looks, in part, at a spectrum of contemporary Muslim artists, including the Mona Hatoum, Shirin Neshat, and Shahzia Sikander.
A few years ago the New York art world saw an impressive resurgence in the metaphor and artistic potential of youthful angst as represented, seemingly, by nothing so much as the decorations and objects cluttering that sanctuary of reluctant innocence: the teenager's bedroom. A series of exhibitions, magazines, and events heralded the arrival of this fresh, sexy, smart, energetic, transcultural phenomenon and a series of stars and variations on the theme were born. Oddly, but perhaps not coincidentally, the vast majority of them (all of them?) by male artists.



Massive bronze sculptures around London are 



There's a ludicrous disparity between our perceptions of the "good life" and the reality of those we assume are living it. We imagine those who have "made it" flit from party to party, always perfectly coiffed, the absolute picture of success, as if living in a high-production cola commercial. Even in the art world, because few of us know all the art stars personally, it's unusual to think of them as having bad days, or bouts of self-doubt, or even the common human miseries. Usually all we have to inform our imagination of what their lives are like are the thoughtful poses of them in their studios that grace their four-page profiles or the gossipy summaries and snapshots of the A-list flocking around them at last week's fabulous gala.





Nicolai Ourossoff offers a thoughtful overview of the New Museum's journey toward its new home in the East end of SoHo in today's 










Karen Heagle's work tends to remind me of going home for the holidays from the big city. Particularly Thanksgiving, when in our mid-Western town, everyone's dressed in flannel, every home is decorated in warm and hearty earth tones, and there's an underlying--unspoken, yet virtually visible--tension that's one part about sexual taboos, one part a clash of generational values, and one part a clash of cultural ideology. We've shared stories about our childhoods, and Karen's was a bit more rural than mine, but compared with living in New York, we come from the same place. 







David Humphrey was a star in my eyes long before I ever met him. The first time I realized I knew his work was during a three-person solo exhibition at Postmasters back when it was still in SoHo. What's a three-person solo exhibition, you ask? An exhibition of works where each piece was made by three people, of course. In this instance the collaborative team was nicknamed "SHaG" which stood for [Amy] Sillman, Humphrey and [Elliott] Green, stars all in the New York painting world. I can't find any images from that exhibition, but if you know these artists' work, you can probably imagine how fun seeing their vocabularies overlapping would be.





