The Politics of Belief (It's All in the Choosing) Open Thread)
From The Art Newspaper:
The inaugural Singapore Biennale (until 12 November) opens with an ambitious programme of exhibitions and events in venues across the island. The biennial’s theme is “Belief”, inspired by the city’s multi-faith population—most Singaporeans are Buddhist, but there is also a Christian and Islamic population. Also, many works have been installed in religious sites, such as the Masjid Sultan Mosque, the Sri Krishnan Hindu Temple, the Orthodox Armenian Church of St Gregory the Illuminator, the oldest church on the island designated a national monument in 1973, and the Chinese Catholic Church of Saints Peter and Paul, which was designated a national monument in 1993.OK, so I've admitted to being agnostic (believing in nothing else quite as much as I do Art, but reserving the right to start believing in God in an emergency [yes, I'm opportunistically religious...the whole foxhole thingy makes total sense to me]), but it's impossible to not take organized religious seriously these days, even if only as a threat to invidualism, so I'm impressed by the bold mix of art and religion this program takes as its theme. Still, I had never thought of the piece that Gulnara and Muratbek are exhibiting as dealing with "belief" in a religious sense (although other works of theirs deal directly with such themes), so I went looking for the Biennale's mission statement. From the Artistic Director, Fumio Nanjo:
The world today is complex and diverse, fraught with war and terrorism. As Huntington suggested in his book, The Clash of Civilisations, is it really impossible for people with different values and faiths to live together peacefully? In this age of ever diversifying and mixed value systems what should people believe in and live by? To live moment by moment is also to make choices from multiple possibilities. What do we base these decisions to live by on? Some people believe in the absolute truth of religion, others believe in the rules of capitalism and economics, others in progress and development, and yet others believe in the values of nature and the environment. Love and Art can also become ways or pointers by which to live.[Peaceful co-existence? I'll let you decide for yourself if Singapore's notoriously strict and restrictive government is not perhaps the true reason such violent conflict is not as much a problem there are it is elsewhere, but I do appreciate the promotion of the ideal all the same.]
Although Singapore is a small island nation, different faiths, languages and ethnic groups coexist without violent conflict. It is perhaps fitting then to reflect on the meaning of belief today in such a society. Through art, can we once again think about what binds us together as human beings? This seemingly straightforward yet potentially complex question underpins the first edition of the Singapore Biennale.
But back to Belief. My general sense of belief is best summed up by the joke "Everyone has to believe in something. [pause for comic effect] I believe I'll have another drink." In other words, we choose what to believe, very consciously, after consideration. That means we also choose, very consciously, what not to believe, rejecting the alternatives. And it means something else as well: that our choices are not as important as the choosing itself. Sure, we, as humans, will choose poorly from time to time, because like anything else, choosing well takes practice. The ultimate peril, IMO, lies not choosing poorly, but in merely adopting the position someone else suggested you should (which, you could argue, is merely another choice, but not one worthy of the hard work the species has done to evolve if you ask me).
That just so happens to be my guideline for political positions, as well. I feel everyone is obligated to choose a position on the most pressing issue of the day, eventually at least. You can always change your mind, but you can't remain indefinitely ambivalent (well, not and still have a relevant opinion...which, of course, means my opinion on religion is currently irrelevant, yes, I know). There's a spectrum of "truths" for any given issue, and as the political blogs demonstrate quite convincingly, you can debate the details ad infinitum, but in the end, your relevance depends on believing in something. Making that choice. This may seem obvious to many people, but it's always been a struggle for me.
This became clearer to me after spending a good chunk of time debating on right-wing political blogs. I found that I liked and admired many of the folks on them I was debating and could find lots of common ground to help smooth over the more contentious exchanges when things got too heated. More than that, though, I often found their argument as equally compelling as my own argument on a given topic.
For a while, that was paralyzing. How could I argue pro-this or anti-that if my side didn't have an unshakable grasp on the Truth? Then slowly (like most things) it dawned on me that my argument was very likely just as compelling to them as theirs was to me, but that they had actually just taken a stand. I had wanted my decisions to be made on irrefutable facts. I hadn't realize that it's a weighing process...adding up the pluses and minuses and deciding in the end what to believe.
This realization, of course, led me to understand the importance my worldview played. If I add up the pluses and minuses and the totals pro and con are nearly equal, do I just stay on the fence? No, I've decided, because the staunchly pro and staunchly con sides will keep marching forward, trying to bend perceptions and the law to their will. The only way to not be a victim to that is to make a stand myself. That was nothing short of a liberating epiphany for me. I realized that I can't resolve the discrepancies of each issues (I don't see how I'll ever be able to answer fully, for a controversial example, why a zygote isn't a human entitled to rights), but I can rely on my overall worldview to make a choice when the choosing matters.
How, you're probably wondering at this point, is this fool going to tie all this back into the Singapore Biennale? I wish I knew that myself. I think I'll choose to open up the thread instead:
9 Comments:
it dawned on me that my argument was very likely just as compelling to them as theirs was to me, but that they had actually just taken a stand... The only way to not be a victim to that is to make a stand myself.
I think that's what's known as a standoff, no pun intended, which is pretty much where we're all at. I wonder if there's another way to deal with conflicting beliefs.
I think that's what's known as a standoff, no pun intended, which is pretty much where we're all at. I wonder if there's another way to deal with conflicting beliefs.
I would hope (and already wish) there were. But my sense, as a card-carrying Liberal watching in disbelief as the world marches rightward, is that we will lose far more ground until we stick a stake in it.
EW, like you I feel the need to take a stand against the slide to the right. But I do so w/ misgivings about whether it's possible to make any real progress. Seems like both sides tend to dig in and harden their positions.
We choose what to believe but we should be aware of that process and BEWARE of any certainties we may hold as truth.
I think I am not the only one here who is passionate by art, but one thing I've learned with time was to leave the opportunity to distanciate myself from it. To not let ourselves engulfed by what we value. Sort of being agnostic with my belief in art's power.
One question interesting in the topic of art related to God is wrether art itself is anti-godly, since these days it is most of the time an expression of pure ego (the product aims to distinguish an indivual against all other indivisuals, and an art career is based on that premiss).
What do copyrights mean in the eyes of the godly?
I was dscussing one day with an artist about the limits of art
and she was really pissed that I could just define art as limited. But the danger in using art to analyse society or convey meanings about human experience is to not adress the social process of art itself and how it is artificially implemented with value. If I am moved by a piece of art in a museum does that make me any closer to the nearby visitor? Tarkovsky once said that art never made any people better since 40 000 years. Is art simply a golden veal for human experience?
Judging by the way people do not hesitate these days to enter fanatic religious circles, maybe
one day "God" won't be so dead anymore, but accepted as multi-faceted, and we will get communities of people designing art quasi-anonymously for their own "church" (neo-monk movement).
But then the notion of art as we perceive it now would fall into obliveon. This psycho-theological, or whatever you want to call it, dichotomy about art's function in a society to me is the major obstacle in art's liability.
Rhetorically art is really free to become whatever it wants to be, but we, we are not free. We merely value art the way we were brought up to value it, and that aspect I find truly fascinating.
Don't get me wrong, I am not taking the pomo stand of trusting everyone's right to "Right", that the monks were right then as much as we are right, now. Que no. I am merely thinking: What if the monks were wrong. What if we are wrong?
Do you have your moments when you stop believing in art?
Cedric Caspesyan
centiment@hotmail.com
Do you have your moments when you stop believing in art?
Sure...there are times when I question its importance. Right after 9/11 was one of those times.... On the flip side there are times when it's the only thing that can comfort me as well, when religion falls miserably short, and only the idea of the strength of an individual makes any sense at all. Being an individualist (and coming from a Born-Again Christian background), I believe if there is a God, we can have a one-to-one relationship with Him/Her and therefore I see no problew with the individualistic nature of the art world at the moment. I don't see that as incompatible with faith.
Tarkovsky once said that art never made any people better since 40 000 years. Is art simply a golden veal for human experience?
Two things about that. First, I think the phrase in English you're looking for is Golden Calf (although Golden Veal does have a wonderful charm about it). Second, I totally agree. Art does not make people any better. The effort to make better art does though.
Ed:
>>I believe if there is a God, we >>>can have a one-to-one >>relationship with Him/Her
I sometimes feel like a walking monad.
I guess the concept of God and man's real power over earth
also depends on wrether one believes of God as as outsider or being part of the him/the universe (or both or neither).
I will make myself as simple as possible: There is also this big idea of life being like a video game in which you unfold every possibilities as you go on. It remains to question wrether you are author of the game because you have unfolded some new possibilities within it. So then all works of possible art (thanks Leibniz) would be already set up for humans to discover.
That is sort of what I meant by questioning man's authority on art through the lense of the godly. It all depends on conceptions.
I think I'm advocating for awareness that we value things in life depending on these beliefs.
Cheers,
Cedric Caspesyan
centiment@hotmail.com
I sometimes feel like a walking monad.
A monad and a nomad!
edward wrote:
The ultimate peril, IMO, lies not choosing poorly, but in merely adopting the position someone else suggested you should (which, you could argue, is merely another choice, but not one worthy of the hard work the species has done to evolve if you ask me).
This reminds me of my favorite Helene Cixous quote: "Saying you have no politics just means that you have someone else's."
Hi Ed!
For me, the resolution to the belief dilemma you describe is quite simple: beliefs are tools. It is obvious that we choose our beliefs, for what we know for certain is not 'belief,' it is 'knowledge.' Thus we choose beliefs in order to make sense of the world around us, and to help us direct our actions--even, at times, to temper our emotions. We test the efficacy of these beliefs by where our belief-motivated actions take us. "By their fruits shall ye know them." Simple.
This is also why it is impossible to come to a common resolution in any head-to-head argument. The meta-text is never addressed in this paradigm of debate. People do not change their minds for purely logical reasons; they choose their beliefs according to their own priorities, which differ according to personality, temperament, environment, and personal experience. Thus a meaningful discussion cannot even begin until all these factors are brought to light, both within the self and within the context of relationship.
My, my, I am pompous today. Perhaps my alter ego would have been sprightlier. ;-)
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